First happened when I was 45.
May have happened when I was 26, but I was too young to realize it. Still in grad school, I joined a ten-day field trip with five other students and a professor of sociology from South Dakota State University to the Pine Ridge Reservation, just four years after the 71-day occupation of Wounded Knee by the American Indian Movement that dominated national news in the spring of 1973. On our last night there, I stepped out of a van in the parking lot of a high school football field and walked toward a pow-wow already in progress.
Felt it before I saw it, mostly in my collar bones. Gave me momentary pause, but I gave little thought to why the drummers’ beat would penetrate me, much less to what it meant. Of course I knew that the Lakota Sioux attached spiritual beliefs and obligations to all their gatherings, all native tribes do, but all I wanted was to get closer to the dancers circling the drummers in their ceremonial native garb.
My heart may have skipped a beat, but my knees did not wobble, and I charged ahead.
Today, I’m reminded of it as hints of summer finally break through the overcast of May, and I begin to consider the books I’ll be bringing to the beach just a ten-minute walk away. Former English teacher that I am, I long ago made it a rule to include classics that somehow slipped past me or that, more likely, I artfully dodged on my way to the degrees that allowed me to stand in front of classes and make occasional references to the very works I had skipped.
Most have been works long out of print, lost to public memory, and weeded out of American public libraries to make ever more room for Danielle Steele and Barbara Cartland, but others are still well-known of if not much read, such as Gulliver’s Travels, Don Quixote, and Heart of Darkness.
This year’s choice put me back in the Huntington Library in San Marino, California, back in 2012, the last time it happened as I looked at the opened pages of a book hand-printed and colorfully illustrated some fifty years before Gutenberg’s Bible came off the press. But first things first.
The 90s were my most musical years. Yes, I spent a lot of time busking through the 80s, and the mostly-free summer schedule of an adjunct college teacher allowed for it. But I was writing at least as much until 1994 when I let my twice-a-month output for the local paper’s opinion pages drop to a handful-a-year.
By 1996 I was full of jigs and reels, laments and aires, and started to add Baroque prestos, allegros, and andantes. Did fairly well until I went for the biggest prize of all, the opening melody of J.S. Bach’s Double Violin Concerto.
If you know the piece, please don’t think I ever thought I could duplicate it. As with a few movements from the Brandenburgs, I was hoping for no more than an opening melody that I could use as a launching pad for improvisational riffs. But I wanted to get all of it, which took me through measures with sudden octave jumps that can turn playing a wind instrument into an athletic event.
First dozen measures contained a few incidental notes. That took some time and effort, which is to say I played through about a dozen times, non-stop, until I started hitting those notes without having to think of them. Then came the octave-jumps. Luckily, I live alone, so there was no one else to suffer through at least fifty attempts.
Nevertheless, I persisted, and, admittedly to my own surprise, nailed them. However, on that first successful pass, as I continued playing the relatively easy measures that followed, it happened. Not the first time my fingers shook out of control. But the first time that I felt the literal truth of a prayer: “Lord, I am not worthy…”
Unless you are or were Catholic, you likely will not get the reference, but it opens the line in the Catholic Mass that leads to the sacrament of Communion:
Lord, I am not worthy that you should come under my roof. Say but the word, and my soul shall be healed.
Yes, I’m a long-lapsed Catholic who hadn’t said those words since the Beach Boys sang “Two Girls for Every Boy.” And it is far more likely that the last several times I said them were not during Mass, but in the playground or with friends after school to suggest that one of us was “not worthy” of any girl no matter how much they outnumbered us. Our elementary school class was 34 girls and 17 boys, so the Beach Boys were on to us, and their song was our anthem.
Because those opening five words could be applied to anything, we got more mileage out of that line than any other. In card games, if we could surprise an opponent with a winning card, we might say, “Sorry, Bill, but you are not worthy to make your bid.” In a Little League Baseball game, I took a throw from an outfielder and put a tag on a runner, a good Catholic friend of mine, trying to stretch a double into a triple, telling him while leaning down: “Nice hit, Marty, but you are not worthy to be on third base!”
Ten years passed after my grueling session with Bach before it happened again.
I’m no student of architecture, but I appreciate the best of it and will go out of my way to see it. That includes taking my out-of-town visitors a half-an-hour inland to see the library designed by Louis Kahn at Phillips Academy in Exeter, New Hampshire. The elegant, subtle curves of the brick exterior would be missed by anyone going in or out in a hurry, but once you step in…
On my first visit, I must have taken at least a second step inside before looking up and seeing what loomed over the lobby, the gaping concrete openings, perfect circles where you expect right angles–even though I had seen it in My Architect, his son’s 2003 documentary film, and on the USPS’ commemorative 37-cent first-class stamp issued in 2001.
My knees wobbled for the first time since my high school principal busted me for smoking cigarettes during recess. I had to grab a nearby railing as all four walls filled my ears: “You are not worthy…” Fortunately, as loud as it was in my head, I did not say it aloud, but as I recall, it took awhile to explain my temporary paralysis to my non-Catholic friend.
He laughed at the joke. After all those times I treated the line as a joke, I started thinking the joke was on me.
Two years later, I was in Chicago’s Institute of Art, awe-struck before a doorway in between two of America’s most iconic paintings: American Gothic on one wall, Nighthawks on the other.
Spent a while standing back from both as one field trip of excited elementary schoolers after another would flock to Gothic, pointing and chattering, as well as posing and mugging in attempts to imitate what they saw on the canvas. All the while, Nighthawks drew no attention from anybody.
Finally started through the door into the room of Impressionist and Post-Impressionist paintings, braced to see anything by Van Gogh or Gaugin–or “Van Go and Go-Again” as we liked to say back at Salem State. A few by each, as well as by Manet, Monet, Muney, Minuet, and Menopause, did not disappoint, but before I saw any, I was face-to-face with Georges Seurat’s A Sunday Afternoon on La Grande Jatte.
Reproduced on the pages of every high school and college textbook used to teach art, and often making cameos in pop culture, it is better known as Sunday in the Park, the title of a 1984 musical based on it. I’ve see the painting as often as I’ve seen reproductions of Starry Night, but that doesn’t prepare you for the experience of seeing the genuine article, walking toward it, and then stopping as your knees begin to wobble. Easy to say that this is due to the size of the canvas, at least 20 times the size of any page in the largest formatted coffee-table books.
Might have more to do with the effect of pointillism, Seurat’s method of rendering subjects with small dots rather than with strokes. As I entered the room, it came more into focus, but halfway there, it started going back out. Could say I was stopped by the painting itself, but I distinctly recall thinking that I could walk right into it and mingle with the people out for a stroll or having a picnic on La Grande Jatte.
Then the voice: “Lord, I am not worthy…”
Many people have told me and many writers have written of this or a very similar experience upon first viewing nature’s treasures, though never in the terms of the Catholic Mass. I, too, have been awe-struck at my first sight of the Grand Canyon, Alaska’s Mendenhall Glacier, the Badlands, bluffs of the Mississippi, and the summit of Maine’s Mt. Katahdin which so intimidated Henry Thoreau that he did not complete his climb. Neither did I.
But as natural places, I’m already under their roof, worthy or not. My hesitancy is in the presumption that I might partake of artistic treasures, that I might play and improvise on a Bach melody, walk into a Seurat painting, peruse books in Louis Kahn’s library, examine a Gutenberg Bible, an original Shakespeare Folio, and a six-century-old first edition of Geoffrey Chaucer’s Canterbury Tales.
Also known as the Ellesmere Chaucer, the memory of it recalls my long-running if intermittent history of unworthiness. Like many teachers who admit to having “Imposter Syndrome,” perhaps I can be pegged with “Unworthy Syndrome.” Today it is triggered by a suggestion made in a book about Herman Melville that I reviewed in my last blog: That Melville modeled the novel Confidence Man after the Canterbury Tales.
At the Huntington, it is open to a middle page, under glass to one side of the Gutenberg Bible, with the Shakespeare Folio on the other side. May have been the effect of all three, but the artwork in the margins of the Ellesmere Chaucer was especially dazzling. For me, the glass was unnecessary, as I stood there thinking, “Lord, I am not worthy to turn those pages.”*
And so the Canterbury Tales, of which I read just one while in high school only after being told it was R-rated, is the book atop my summer reading list. Until then, I wonder if Melville also wrote Confidence Man in the same farmhouse room where he wrote Moby-Dick. His window offers a majestic view of Mt. Greylock that stops visitors to Arrowhead Farm in Massachusetts’ Berkshires as soon as they see it from behind Melville’s chair facing his desk.
If Melville created the white whale to tell us that megalomania and vengeance, both personified by Ahab, are “not worthy” to control or decide anything, perhaps he was interpreting his view out the window.
Yes, the echo rings loudly across America in 2026. But while a structure for cage fights is being erected on the White House lawn, who could possibly be unworthy of anything?
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*For a look at all three, go to the Huntington website, and in the search engine, enter, one at a time, Ellesmere Chaucer, Gutenberg Bible, and Shakespeare First Folio:
https://www.huntington.org/search?cms-content-main%5Bquery%5D=canterbury%20tales























